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When the first writings of the Middle Ages were penned, the information was most likely transcribed in Latin. The reason being, that Latin was the language of the Roman Catholic Church which dominated central and western Europe during the Middle Ages. As such, since the church remained the only aspect of education at the time, it was also the most common language for a medieval author.
While commoners continued to use this old language, a conversion to using elements of Celtic and Greek orthodoxy happened shortly thereafter. Some of the most well known writings of this genre were Igor's Campaign, Nibelungenlied, and Digenis Acritas. While often considered works of the individual, these anonymous writings of poets, priests and sages clearly take on the oral traditions of the time.
When it comes to the Celts, the most common text of the Middle Ages surrounds King Arthur and the court. There are two other texts which were often attributed great value in the era. These are Mabinogion and Marie de France. While these and many other texts remain anonymous, classical writers were known for embellishing stories. Yet, these writers were often thought to have penned these and other great tales.
Even writers developing and submitting original story lines whether on stage or in written form, often attributed the work to others. In many cases, these writers would suggest a story came out of a play. Whereas, in others, authors would simply embellish or rewrite works which had been published anonymously. It is interesting to note, that in many cases there may have been multiple authors working on a single story.
As one might expect, stories of this era were dominated by theology and religion. The Bible, found in most homes was the premier book of the ages. Whereas, a number of different books on philosophy and theology could be found in libraries. As Catholics remained the intellectual center, there were a number of religious texts, philosophies and theories published at the time.
Many writings such as those attributed to sacred and secular scholars were based in philosophy and theology. As such, a number of treaties were written with the intention of reconciling the pagan teachings of Greek and Roman authors with that of the Catholic church. At first, the pagan authors accepted these new treaties though later rejected the writings as dogma posed by the church.
One text, The Golden Legend of Jacobus de Voragine garnered so much attention that it is reported to have been read more often than the Bible. The Bible, being a book which those involved in the church read on a daily basis. Poets and prophets, philosophers and priests all had writings during this era. In one case, Goliardic poetry was often used by clerics who wish to express dissent and dissatisfaction.
A number of Jewish authors also lived during this time. Maimonides, born in Spain, and Rashi, born in France are two of the most well known and influential writers of the period. Each of which were considered outstanding writers by Catholics and pagans. After which, the writings moved toward a more secular form with one of the most popular being that of Beowolf.
While commoners continued to use this old language, a conversion to using elements of Celtic and Greek orthodoxy happened shortly thereafter. Some of the most well known writings of this genre were Igor's Campaign, Nibelungenlied, and Digenis Acritas. While often considered works of the individual, these anonymous writings of poets, priests and sages clearly take on the oral traditions of the time.
When it comes to the Celts, the most common text of the Middle Ages surrounds King Arthur and the court. There are two other texts which were often attributed great value in the era. These are Mabinogion and Marie de France. While these and many other texts remain anonymous, classical writers were known for embellishing stories. Yet, these writers were often thought to have penned these and other great tales.
Even writers developing and submitting original story lines whether on stage or in written form, often attributed the work to others. In many cases, these writers would suggest a story came out of a play. Whereas, in others, authors would simply embellish or rewrite works which had been published anonymously. It is interesting to note, that in many cases there may have been multiple authors working on a single story.
As one might expect, stories of this era were dominated by theology and religion. The Bible, found in most homes was the premier book of the ages. Whereas, a number of different books on philosophy and theology could be found in libraries. As Catholics remained the intellectual center, there were a number of religious texts, philosophies and theories published at the time.
Many writings such as those attributed to sacred and secular scholars were based in philosophy and theology. As such, a number of treaties were written with the intention of reconciling the pagan teachings of Greek and Roman authors with that of the Catholic church. At first, the pagan authors accepted these new treaties though later rejected the writings as dogma posed by the church.
One text, The Golden Legend of Jacobus de Voragine garnered so much attention that it is reported to have been read more often than the Bible. The Bible, being a book which those involved in the church read on a daily basis. Poets and prophets, philosophers and priests all had writings during this era. In one case, Goliardic poetry was often used by clerics who wish to express dissent and dissatisfaction.
A number of Jewish authors also lived during this time. Maimonides, born in Spain, and Rashi, born in France are two of the most well known and influential writers of the period. Each of which were considered outstanding writers by Catholics and pagans. After which, the writings moved toward a more secular form with one of the most popular being that of Beowolf.
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