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There are ten powers of soul which stem from the sefirot which are ten too. These powers have names matching the sefirot. The personality is articulated and revealed though its commands which are encompassing powers and the particular powers. The encompassing ones are called will and delight conforming to keter outer and inner dimensions above mentioned. The particular powers are categorized into intelligence and emotions. The three intellect powers are bina, daat and chochma. Below is a discussion about the power of soul.
Chochma refers to the innovative and usually hard to predict souls power. Its manifestation is in spontaneous inspiration and insights. This is an intellectual illumination or intuitive flash yet to be developed and processed through the understanding supremacy of bina. Bina which is translated to refer to understanding is cognitive faculty which articulates and develops the chochma seminal energy for it to become known in a way that is detailed and conceptual.
Daat comes takes the third position in intellect faculty. It is gift to internalize and harmonize the opposing views or states of existence. It has dual roles. First is uniting cochma attribute and bina. Second is a bridge between intellect and emotion attributes opposing domains.
Love and kindness is a first emotional aspect of a soul. It is geared by the forces of love and compassion. It actually makes all the other attributes to grow and develop to their full maturity levels. Tiferet is that attribute of truth which blends and makes the opposite attributes of love and largesse to blend. The aspects of truth depend on the merit given to the recipient. It works well with other attributes of love and kindness. Together they make the attribute of mercy.
There is also a fortitude and restrictive soul power which is associated with discreet judgment that could have been left out by the extreme love and kindness. Is blends the emotional power with some aspects of fear. When kindness and love guide one to be generous and unconditional, this power tells you to assess if it is really worth it. It can actually argue against doing it for the fear that they may actually be helping a non worthy person and misuse their resources. One becomes good to those who do them good.
Sometimes the soul will feel the aspects of victory. They will have more initiatives and persistence in order to overcome resistance on their way and to feel that they did a positive action. Victory assumes initiative, Eternity will encourage persistence. Orchestration will make you have a creative plan to deploy all the other qualities intelligently. This quality will be better in confident people and those who follow the laws of God.
Hod which means surrender complements netzach. Where netzach surges forward to overcome the obstacles between the receiver and the benevolence to be extended, hod works to warrant the success the recipient gets is centered on acknowledging that there exist a divine source behind the power and potency. Hod thus stands for genuineness and innocence. Zohar terms the relationship this two have as two parts of a single body, like twins.
Yesod is the attribute that bring into a combination all qualities preceding it into one creative act uniting the recipient and giver as a unit. It also represents tzadik whom was said to be the world foundation. Malchut is the last attribute which stands for reception of the sovereignty of God yoke upon oneself.
Chochma refers to the innovative and usually hard to predict souls power. Its manifestation is in spontaneous inspiration and insights. This is an intellectual illumination or intuitive flash yet to be developed and processed through the understanding supremacy of bina. Bina which is translated to refer to understanding is cognitive faculty which articulates and develops the chochma seminal energy for it to become known in a way that is detailed and conceptual.
Daat comes takes the third position in intellect faculty. It is gift to internalize and harmonize the opposing views or states of existence. It has dual roles. First is uniting cochma attribute and bina. Second is a bridge between intellect and emotion attributes opposing domains.
Love and kindness is a first emotional aspect of a soul. It is geared by the forces of love and compassion. It actually makes all the other attributes to grow and develop to their full maturity levels. Tiferet is that attribute of truth which blends and makes the opposite attributes of love and largesse to blend. The aspects of truth depend on the merit given to the recipient. It works well with other attributes of love and kindness. Together they make the attribute of mercy.
There is also a fortitude and restrictive soul power which is associated with discreet judgment that could have been left out by the extreme love and kindness. Is blends the emotional power with some aspects of fear. When kindness and love guide one to be generous and unconditional, this power tells you to assess if it is really worth it. It can actually argue against doing it for the fear that they may actually be helping a non worthy person and misuse their resources. One becomes good to those who do them good.
Sometimes the soul will feel the aspects of victory. They will have more initiatives and persistence in order to overcome resistance on their way and to feel that they did a positive action. Victory assumes initiative, Eternity will encourage persistence. Orchestration will make you have a creative plan to deploy all the other qualities intelligently. This quality will be better in confident people and those who follow the laws of God.
Hod which means surrender complements netzach. Where netzach surges forward to overcome the obstacles between the receiver and the benevolence to be extended, hod works to warrant the success the recipient gets is centered on acknowledging that there exist a divine source behind the power and potency. Hod thus stands for genuineness and innocence. Zohar terms the relationship this two have as two parts of a single body, like twins.
Yesod is the attribute that bring into a combination all qualities preceding it into one creative act uniting the recipient and giver as a unit. It also represents tzadik whom was said to be the world foundation. Malchut is the last attribute which stands for reception of the sovereignty of God yoke upon oneself.
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